{"id":1012,"date":"2009-07-22T23:13:02","date_gmt":"2009-07-22T23:13:02","guid":{"rendered":"http:\/\/openreflections.wordpress.com\/?p=1012"},"modified":"2009-07-22T23:13:02","modified_gmt":"2009-07-22T23:13:02","slug":"touched-by-history","status":"publish","type":"post","link":"https:\/\/openreflections.org\/?p=1012","title":{"rendered":"Touched by History"},"content":{"rendered":"<p style=\"text-align:justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-1013\" title=\"JohanHuizinga\" src=\"http:\/\/openreflections.wordpress.com\/wp-content\/uploads\/2009\/07\/johanhuizinga.jpg\" alt=\"JohanHuizinga\" width=\"120\" height=\"192\" \/>The first publication of the <a href=\"http:\/\/www.oapen.org\/\">OAPEN<\/a> project has recently come to light, a collection of essays by <a href=\"http:\/\/en.wikipedia.org\/wiki\/Johan_Huizinga\">Johan Huizinga<\/a> entitled <em><a href=\"http:\/\/www.aup.nl\/do.php?a=show_visitor_book&amp;isbn=9789089640208\">De hand van Huizinga<\/a><\/em>, collected and with an introduction by <a href=\"http:\/\/leidsewetenschappers.leidenuniv.nl\/show.php3?medewerker_id=407\">Willem Otterspeer<\/a>; the essays are in Dutch, via <a href=\"http:\/\/www.aup.nl\/do.php?a=show_visitor_home\">Amsterdam University Press<\/a>, but will also be translated into several other languages via the other OAPEN partners, in French by <a href=\"http:\/\/openreflections.wordpress.com\/wp-admin\/presses.univ-lyon2.fr\/rubrique.php3?id_rubrique=1\">Presses Universitaires de Lyon<\/a> and in English by <a href=\"http:\/\/www.manchesteruniversitypress.co.uk\/\">Manchester University Press<\/a>.<\/p>\n<p style=\"text-align:justify;\">Who would have known that the works of such a, as some characterize him, posh and studious historian, would be at the forefront of these kind of digital experiments? For as I wrote <a href=\"http:\/\/openreflections.wordpress.com\/2009\/05\/25\/homo-ludens\/\">before<\/a>, one of Huizinga\u2019s other great works, <em>Homo Ludens,<\/em> was part of an AUP\/Athenaeum Bookstore POD series which is doing very well in the Netherlands at the moment (strange thing being that I have been seeing these editions pop up everywhere now &#8211; makes you wonder whether a secret small print run hasn\u2019t replaced the \u2018handicraft\u2019 disguise of the \u2018genuine POD edition\u2019). Next to that Huizinga\u2019s works can also be found on the Project <a href=\"http:\/\/www.gutenberg.org\/wiki\/Main_Page\">Gutenberg<\/a> Website, amongst others <em><a href=\"http:\/\/www.gutenberg.org\/etext\/16829\">The Waning of the Middle ages<\/a><\/em> (in Dutch), his most famous work, and <em><a href=\"http:\/\/www.gutenberg.org\/etext\/22900\">Erasmus and the Age of Reformation<\/a><\/em><\/p>\n<p style=\"text-align:justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1014\" title=\"De hand van Huizinga\" src=\"http:\/\/openreflections.wordpress.com\/wp-content\/uploads\/2009\/07\/de-hand-van-huizinga.jpg\" alt=\"De hand van Huizinga\" width=\"117\" height=\"175\" \/>Of course Huizinga\u2019s international renownedness, the accessibility of his work, covering a wide range of topics, and the beautiful and playful character of his language will be appealing to both an academic public as well as a more broader public interested in general cultural topics and literature. These considerations must have been influential when it comes to the choice of such an author and scholar for these kinds of new projects; not only to give the projects themselves a little more flair and esteem, but foremost to revive interest in one of Holland\u2019s most gifted scholarly writers.<\/p>\n<p style=\"text-align:justify;\">On a more personal level I am also very proud and glad this selection of essays has been picked to be the first OAPEN publication, as I am originally a (cultural) historian by education and Huizinga has always been my favorite historical thinker \u2013 well to be honest it is a tie between him and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Walter_Benjamin\">Walter Benjamin<\/a>, although the latter can\u2019t technically be called a historian as he is such an inherent cross- and interdisciplinary thinker.<\/p>\n<p style=\"text-align:justify;\">But Huizinga can\u2019t be called an \u2018ordinary\u2019 historian either! His orations, books and essays cover a huge array of subjects and his style is \u2013although of course a little outdated- very lively, fresh and passionate. I absolutely love the little <a href=\"http:\/\/www.vn.nl\/KunstCultuur\/DeRepubliekDerLetteren\/ColumnCarelPeeters\/ArtikelCarelPeeters\/HistorischGevlinder.htm?print=true\">review<\/a> <a href=\"http:\/\/www.vn.nl\/BijVN\/Redactie\/ArtikelRedactie\/OverCarelPeeters.htm\">Carel Peeters<\/a> wrote about the essay collection for the Dutch magazine <a href=\"http:\/\/www.vn.nl\/Home.htm\">Vrij Nederland<\/a>. Here is an excerpt (my translation):<\/p>\n<p style=\"text-align:justify;\"><em>\u201cAlthough he [Huizinga] developed from an esthete who believed art to be far superior to the natural sciences, into a moralistic cultural critic, Otterspeer sees the \u2018larger unity\u2019 of his work in the logical \u2018metamorphoses\u2019 he went through. Out of the philologist developed the historian, out of the historian came the cultural critic and from there developed the cultural-anthropologist. The connection between everything being the Burckhardtian idea that history is \u2018poetry in its highest sense\u2019. For Huizinga it eventually all comes down to literature.\u201d<\/em><\/p>\n<p style=\"text-align:center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1015 aligncenter\" title=\"Johan Huizinga\" src=\"http:\/\/openreflections.wordpress.com\/wp-content\/uploads\/2009\/07\/johan-huizinga.jpg\" alt=\"Johan Huizinga\" width=\"400\" height=\"302\" srcset=\"https:\/\/openreflections.org\/wp-content\/uploads\/2009\/07\/johan-huizinga.jpg 512w, https:\/\/openreflections.org\/wp-content\/uploads\/2009\/07\/johan-huizinga-300x227.jpg 300w, https:\/\/openreflections.org\/wp-content\/uploads\/2009\/07\/johan-huizinga-397x300.jpg 397w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/p>\n<p style=\"text-align:justify;\">This excerpt is a direct reference to Otterspeer\u2019s introduction to the essay collection, where Otterspeer furthermore states that \u2018<em>according to Huizinga language originated like poetry originated: from a lyrical merging of sensory impressions. Synesthesia was the cradle of language\u2019<\/em> (my translation). Otterspeer\u2019s introduction tries to give an insight in the development of both Huizinga\u2019s character and his work and is a must-read if you are interested in Huizinga\u2019s works and thoughts. You can read or download <em>De hand van Huizinga<\/em> <a href=\"http:\/\/dare.uva.nl\/document\/137120\">here<\/a> in Dutch or wait a little longer for the French and English translations.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The first publication of the OAPEN project has recently come to light, a collection of essays by Johan Huizinga entitled De hand van Huizinga, collected and with an introduction by Willem Otterspeer; the essays are in Dutch, via Amsterdam University Press, but will also be translated into several other languages via the other OAPEN partners, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,13],"tags":[155,259,448,773,885,1186,1259,1376,1428,1441,1853,1856,1878],"class_list":["post-1012","post","type-post","status-publish","format-standard","hentry","category-ebooks","category-open-access","tag-aup","tag-carel-peeters","tag-de-hand-van-huizinga","tag-history","tag-johan-huizinga","tag-mup","tag-oapen","tag-pod","tag-project-gutenberg","tag-pul","tag-vrij-nederland","tag-walter-benjamin","tag-willem-otterspeer"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/openreflections.org\/index.php?rest_route=\/wp\/v2\/posts\/1012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/openreflections.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/openreflections.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/openreflections.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/openreflections.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1012"}],"version-history":[{"count":0,"href":"https:\/\/openreflections.org\/index.php?rest_route=\/wp\/v2\/posts\/1012\/revisions"}],"wp:attachment":[{"href":"https:\/\/openreflections.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/openreflections.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/openreflections.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}